董仲舒易学哲学思想探析
14页1、董仲舒易学哲学思想探析 摘要:董仲舒的易学哲学思想是他的整个哲学体系的核心内容。其内涵丰富而深刻,主要表现在董仲舒赋予易传中的“元”以逻辑在先和价值根源之意义,表明“元”是一个价值本体范畴;他把易传的“继善成性”论改造为“天止人继”说,反映了人类在宇宙万物中之地位与意义的一种自觉精神;又把易传“人文化成”的思想观念发展为一种“人文宇宙观”,从宇宙观高度审视人类文化,又从人类文化角度看待宇宙,宇宙观与文化观合二为一,表明了宇宙是人类文化创造的本源和基础,而人类文化是宇宙的发展和完善。这就从宇宙观的高度肯定、突出了人文价值的崇高意义。 关键词:董仲舒;易学哲学;元论;天止人继说;人文宇宙观An analysis on DONG Zhong-shus philosophy of the Yi learningAbstract: Being abundant and profound, DONG Zhong-shu philosophy of the Yi learning is the core of his whole philosophical system. This is mainl
2、y embodied by that DONG Zhong-shu granted the Yuan, origin, in Yi Zhuan the significance of being logically prior and the origin of value, indicating the Yuan was an ontological category of value. He transformed the theory of “succeeding goodness into nature” described in Yi Zhuan into the theory of “heavens boundary being succeeded by human”, reflecting a conscious spirit stressing the position and significance of human in the universe and the myriad beings. He also developed the ideological co
3、ncept of “accomplishment of human society” explicated in Yi Zhuan into “human cosmic view”, examining human culture from the height of the world outlook and examining the universe from the angle of human culture. Thus he united the world outlook and cultural outlook into one, indicating that the universe was the origin and basis for human cultural creation and human culture develops and perfects the universe. And therefore he highly confirmed and stressed the sublime significance of human value
4、from the height of world outlook.Key words: DONG Zhong-shu; philosophy of the Yi learning; theory of Yuan; heavens boundary being succeeded by human; human cosmic view 自近代康有为著春秋董氏学以来,学界探讨董仲舒思想时,大多讨论他的春秋公羊学,而鲜有论及董仲舒思想中的易学问题。这是令人遗憾的。从古代天人关系论角度而言,周易和春秋这两部经典具有密切联系。周易善推天道而落实于人事,春秋善言人事而上达天道。可以断言,董仲舒作为西汉大儒,他除了精治春秋的“微言大义”,还深研周易的“天人之学”。事实上,董仲舒不仅多次论及周易内容及其特点(关于董仲舒论易,试举数例如下:(1)“易无达占,春秋无达辞。”(春秋繁露精华)(2)“其在易曰:鼎折足,覆公餗。夫鼎折足者,任非其人也。覆公餗者,国家倾也。”(春秋繁露精华)(3)“诗、书明其志,礼、乐纯其养,易、春秋明其知。”(春秋繁露玉杯),而且更为重要的是,董仲舒还改造、吸收了易传天人观,从
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