论学习 王佐良译
8页1、论读书 培根,王佐良译,Studies serve for delight, for ornament, and for ability.读书足以怡情,足以傅彩,足以长才。 Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment, and disposition of business.其怡情也,最见于独处幽居之时;其傅彩也,最见于高谈阔论之中;其长才也,最见于处世判事之际。 For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best, from those that are learned.练达之士虽能分别处理细事或一一判别枝节,然纵观统筹、全局策
2、划,则舍好学深思者莫属。,To spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humor of a scholar.读书费时过多易惰,文采藻饰太盛则矫,全凭条文断事乃学究故态。 They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need proyning, by study; and studies themselves, do give forth directions too much at large, except they be bounded in by experience. 读书补天然之不足,经验又补读书之不足,盖天生才干犹如自然花草,读书然后知如何修剪移接;而书中所示,如不以经验范
3、之,则又大而无当。,Crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is a wisdom without them, and above them, won by observation. 有一技之长者鄙读书,无知者羡读书,唯明智之士用读书,然书并不以用处告人,用书之智不在书中,而在书外,全凭观察得之。 Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. 读书时不可存心诘难作者,不可尽信书上所言,亦不可只为寻章摘句,而应推敲细思。,Some books are to be tasted, others to be swallowed, and some few to be chewed an
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