孝经全文注音打印版.docx

nn敏ye也shX旬01孝经zhngni j u仲尼居nn ybg he民用和he ztingk Hz n gnng yi zhOg di yizng zi sh曾子侍宗明义章第zi yiExinwngyU zh de yo do子曰：“先王有至德要道，yi sftti n xia 以顺天下nmi睦，shngxia wQ yin上下无怨yi zh zh何足以知之？f 立 zib wQ yd ru复坐，吾语汝11 s hnx 闱 d o立身行道sh yti shi qn始于事亲zi yu子日shn 11yu x iujue (de聿修厥德zi yiEia j ng j nzi子zhi xio之孝巾 zh zh hn汝知之乎f u xio夫孝zngzi bi xi yiE 曾子避席日：de zh bn yW德之本也fa fuslu z hfu ntbu身体发肤yOgnngytihU sh于后世，受之父母yi xin fu nm以显父母，ste ba“参不ji o zh si)yUshng教之所由生5 击Ushng不敢毁伤xio zhizhng y孝之终也xio zh孝之f u xio夫孝zhogyu sh j o中於事君zhg yti l i sfnda ya yu大雅日：wQ ninr zuh q n zheyu于无念尔祖，shi q n事亲bu不ti o zi zhng di天子章第cnavWi yti r n敢恶于人cde ji o ji a ytiyi rO一人zhi hU zhngdi sn诸侯章第三j ng qn敬亲q ng庆zho,兆zhe者bu不cnarrnyu于xng yusi四nm民zh之zh shng bd ji 0 r 在上不骄，高而bd wzhi ji e j n du不危; 制节谨度，mn r bti yi 满而不溢goa r bu wi高而不危sub yi chngsfU gi ye所以长守贵也；mn满bu yisub yi chngshu fd yW所以长守富也fu gi富贵Ibu l i (qi不离其shn身，r n hU nng b0 q i she j 1然后能保其社稷he和qi nm rng dzhn hU zh xio ye盖诸侯之孝也shi yn 诗云zhn zhn j ngj ng战战兢兢，ru l n shn ym如临深渊，lu履b6 b ng薄冰xi nwng zhifu先王之法服xin wng zhi cde xng王之德行，wQ ze yn择言yin wQzi资t ng同sh j n事君qng da fg zhngdi si卿大夫章第四bu cpaf u不敢服Ibu中Eng敢行shn wze xng行；f E xi n wng zhi f a y n非先shi g u王之法言ba 5 ad 0不敢道；故，fe bu y n 非法不言nn ti n xia w kU g6满天下无s n zhe 龙yi矣rn hU nngshg qi zngmO然后能守其宗庙f 5 d0 bd x ng非道不行；xng mn ti n xia wQgii qng 盖卿、满天下无da fg zhi xi 0shi yn诗云yu shi fd于事父yi shi yi r n以事一人shi zhng di wl章第五yi shi 以事nm母r h tng而爱同；zi yti shi f u yi shi j n 资于事父以事君r j ng而敬g Omi cqu qi h故母取其爱，j n cqu而君取qi j ng其敬，ji n zhi zhe f u ye兼之者父也g uyi xi 0故以孝ze zhng 则忠hi n ng b 0 q iyi j ng shizhhg ze shnzhngshn Ibu shiyi shi事长则顺顺不失qi shng r n其上，然后能保其禄位r shi qi j i而守其祭si祀0 ashi zhi xi 0 yW盖士之孝也sh yn诗云：wQ ti n r subsfngsu x ng y3 nt夙兴夜寐，无忝尔所生shi rn zhng cdi li uyngti n zh d0 用天之道，庶人章第六f n di zhi l i j n shn ji eyngyi yng fd mHci shar nzhi xi 0 yW gOzitin zizhiyushh r nxiowd zhn gsllr huhb)u人之孝也。

故自天子至于庶人，孝无终始，而患不j i zhewi zhi yU yW及者，未之有也sn c& zhng di qi三才章第七zng zi yuE曾子曰fu xio ti 曲shn z丘xio zhi d& y zi yue甚哉，孝之大也！”子曰：zhi j ng ye di zhi yi yW之经也，地之义也，mn zhi xng yW ti n di zh j ngr nn sh ze民之行也天地之经，而民是则zhi ze ti n zhi mtg yn di zh l iyi shnti n xia shi yi qi ji 0 bXi su 以顺天下是以其教不肃r chng qi zhng Ibu y nr而成，其政不严而xin zh yi b)o h r rm 先之以博爱，而民xin zh yi j ngrng r先之以敬让，而shi zh yi h0 e r mn 示之以好恶，而民zhi xi 曲 wngji n ji 0 zhi治先王见教之nt) y i qi qn chn zhinn b)u zhng d0 zhi yizhi j n sh yn知禁诗云：‘kW yi huh nn yW sh g u可以化民也，是故yi cde yi r nn xngxng 以德义，而民兴行l i yuB r mn fie ini礼乐， 而民和睦;he he shi y n mn j u r 赫赫师尹，民具尔zhn瞻xiozhzhng di ba孝治章第八zi yuExi zh mngwng zh yi xi0 zhi ti n xia yeIbu n ayi xi0 go zh子曰： “昔者明王之以孝治天下也，不敢遗小国之chn r kungyu 5@ hu b6 zi nn hug ude wn go zhi hun臣，而况于公、侯、伯、子、男乎？故得万国之欢xnyishiqi xinwngzhigo zhebdcna\wiyugngar kungyu心，以事其先王。

治国者，不敢侮于鳏寡，而况于shi nn hu 士民乎？Ibu ^ashi yu chn qie 不敢失于臣妾，shi qi qn fu rn 事其亲夫然，d ude bu xng zhi hm xn得百姓之欢心，yi shi qi xin j n zhi ji a zhe以事其先君治家者，r kingyu qi zi hu 而况于妻子乎？g shng ze qn n zhi 故生则亲安之，g Ode rn zhi hm xn yi 故得人之欢心，以j i ze gixingzh shi y 1祭则鬼享之是以ti n xia he png z丘 hit bd shng hbblgn bti zgb天下和平，灾害不生，祸乱不作g mngwng zhi yi xio zhi故明王之以孝治ti n xia ye ru ci shi yn天下也如此诗云yg jge cde xng si go shn zhishngzhizhDgdi ji u圣治章第九zng zi yge cnawn shngrn zhi cdew y i ji a yu xi0 无以加于孝hn zi yge ti n di zh xng rn 健 gi rn zhi xng nm> da乎？”子曰： “天地之性，人为贵。

人之行，莫大yti xi0 xio nt da yu yn fd yn f 立 m da yu pfe ti n ze zhg n④qirn ye xi zhe z府 中国i 0 si hg j i yi pU ti n zng si wn wng yu nmgt ng yi p6 shng di shi yi si hH zhi nfe堂以配上帝是以四海之内，g 3yi qi zhi l 6 j i fu shng各以其职来祭夫圣rn zhi (de yU he yi ji a yu xio hu人之德，又何以加于孝乎g tqn shngzhi Xi xia yi yng f urmr iynshngrn ynynyiji oj ngynqn yi ji o hshngrn zhiji obti su r chng C|i zhng Ibu yn r zhi母日严圣人因严以教敬，因亲以教爱圣人之教qi sub yn zhg bn yefd zi其所因者本也父子zh do ti n xng yej n chn zh yi ye之道，天性也，fd nH shngzh xu mb da yn父母生之，续莫大焉j n qn l n zhi hU nm>zhngyn君亲临之，厚莫重焉g ub)u h cqi q nr h ta r n zhe故不爱其亲而爱他人者，健zhibdeIbu jngqi qn r jngtarnzhe健 zh bi l i yi shn谓之悖德；不敬其亲而敬他人者，谓之悖礼。

以顺zeni nnwdzeynIbuzhyushn r ji e zhyu xinig desudezhj nzibtigiy。