端午节的传奇故事.docx

端午节的传奇故事 篇一：端午节的传奇故事 端午节的传奇故事 1.纪念屈原说 传奇端午节是为了纪念战国时代楚国诗人屈原，他在五月初五这天投汨罗江自尽殉国屈平，字原， 通常称为屈原，又自云名正则，号灵均，汉族，战国末期楚国丹阳(今___秭归)人，楚武王熊通之子屈瑕的后代屈原虽忠事楚怀王，却屡遭排挤，怀王死后又因顷襄王听信谗言而被流放，最终投汨罗江而死 此说最早出自南朝梁代吴均《续齐谐记》和南朝宗懔《荆楚岁时记》据说，屈原投汨罗江后，当地百姓闻讯马上划船捞救，始终行至洞庭湖，始终不见屈原的尸体那时，恰逢雨天，湖面上的小舟一起汇合在岸边的亭子旁当人们得知是为了打捞贤臣屈大夫时，再次冒雨出动，争相划进茫茫的洞庭湖为了寄予哀思，人们荡舟江河之上，此后才渐渐进展成为龙舟竞赛百姓们又怕江河里的鱼吃掉他的身体，就纷纷回家拿来米团投入江中，以免鱼虾糟蹋屈原的尸体，后来就成了吃粽子的习俗看来，端午节吃粽子、赛龙舟与纪念屈原相关，有唐代文秀《端午》诗为证：“节分端午自谁言，万古传闻为屈原堪笑楚江空渺渺，不能洗得直臣冤 2.纪念伍子胥说 有些说法则与吴国大夫伍子胥有关，而非屈原。

南朝萧梁时期宗懔所著的《荆楚岁时记》，是一部中国古代荆楚地区的岁季节令、风物故事的介绍文集在该书的第卅节里头记载着：“按五月五日竞渡，俗为屈原投汨罗日，伤其死所，故并命舟楫以拯之??邯郸淳曹娥碑云，五月五日，时迎伍君??斯又东吴之俗，事在子胥，不关屈平也认为东吴地区的端午竞渡是为了迎接已被当时人们视为河神的伍子胥，与屈原无关关于粽子，则有当地的记载：“乡俗午日以粽奉伍大夫，非屈原也 3. 纪念孝女曹娥说 此说出自东汉《曹娥碑》曹娥是东汉上虞人，父亲溺于江中，数日不见尸体，当时孝女曹娥年仅十四岁，昼夜沿江号哭过了十七天，在五月五日投江，五日后抱出父尸 4.古越民族图腾祭说 春秋时吴国忠臣伍子胥含冤而死之后，化为涛神，世人哀而祭之，故有端午节这则传奇，在江浙一带流传很广伍子胥名员，楚国人，父兄均为楚王所杀，后来子胥投奔吴国，带吴伐楚，五战五胜，攻破楚都郢城当时楚平王已死，子胥掘墓鞭尸三百，以报杀父兄之仇吴王阖闾死后，其孙夫差继位，吴军士气昂扬，百战百胜，越国大败，越王勾践请和，夫差许之伍子胥建议，应彻底毁灭越国，夫差不听，吴国太守受越国贿赂，谗言陷害子胥，夫差信之，赐子胥宝剑，子胥以此死。

子胥本为忠良，视死如归，在死前对邻舍人说：“我死后，将我眼睛挖出悬挂在吴都之东门上，以看越国军队入城灭吴”，便自刎而死，夫差闻言大怒，令取子胥之尸体装在皮革里于五月五日投入大江，因此相传端午节亦为纪念伍子胥之日 篇二：端午节传奇中英文版 The Dragon Boat Festival, also called the Duanwu Festival, is celebrated on the fifth day of the fifth month according to the Chinese calendar. For thousands of years, the festival has been marked by eating zong zi (glutinous rice（糯米）wrapped to form a pyramid using bamboo or reed leaves) and racing dragon boats. The festival is best known for its dragon-boat races, especially in the southern provinces where there are many rivers and lakes. Thisregatta（赛舟会）commemorates the death of Qu Yuan , an honest minister who is said to have committed suicide by drowning himself in a river. Qu was a minister of the State of Chu situated in present-day Hunan and Hubei provinces, during theWarring States Period(475-221BC)（战国时期）. He was upright, loyal and highly esteemed for his wise counsel that brought peace and prosperity to the state. However, when a dishonest and corrupt prince vilified Qu, he was disgraced and dismissed from office. Realizing that the country was now in the hands of evil and corrupt officials, Qu grabbed a large stone and leapt into the Miluo River on the fifth day of the fifth month. Nearby fishermen rushed over to try and save him but were unable to even recover his body. Thereafter, the state declined and was eventually conquered by the State of Qin. The people of Chu who mourned the death of Qu threw rice into the river to feed his ghost every year on the fifth day of the fifth month. But one year, the spirit of Qu appeared and told the mourners that a hugereptile（爬行动物）in the river had stolen the rice. The spirit then advised them to wrap the rice in silk and bind it with five different-colored threads before tossing it into the river. During the Duanwu Festival, a glutinous rice pudding called zong zi is eaten to symbolize the rice offerings to Qu. Ingredients such as beans,lotus seeds（莲子）,chestnuts（栗子）, pork fat and the golden yolk of a salted duck egg are often added to the glutinous rice. The pudding is then wrapped with bamboo leaves, bound with a kind of raffia and boiled in salt water for hours. The dragon-boat races symbolize the many attempts to rescue and recover Qus body. A typical dragon boat ranges from 50-100 feet in length, with a beam of about 5.5 feet, accommodating two paddlers seated side by side. A wooden dragon head is attached at the bow, and a dragon tail at thestern（船尾）. A banner hoisted on a pole is also fastened at the stern and the hull is decorated with red, green and blue scales edged in gold. In the center of the boat is a canopied shrine behind which the drummers,gong（铜锣）beaters andcymbal（铙钹）players are seated to set the pace for the paddlers. There are also men positioned at the bow to set off firecrackers, toss rice into the water and pretend to be looking for Qu. All of the noise and pageantry creates an atmosphere of gaiety and excitement for the participants and spectators alike. The races are held among different clans, villages and organizations, and the winners are awarded medals, banners, jugs of wine and festive meals. 端午节传奇 端午节来源于屈原端午节（Dragon Boat Festival），农历五月初五，又名端阳，端是“开端”、“开头”的意思。

初五可以称为端五农历以地支纪月，正月建寅，二月为卯，顺次至五月为午，因此称五月为午月，“五”与“午”通，“五”又为阳数，故端午又名端五、重五、端阳、中天、重午、午日，此外一些地方又将端午节称之为五月节、艾节、夏节从史籍上看，“端午”二字最早见于晋人周处《风土记》：“仲夏端午，烹鹜角黍” 端午节是我国汉族人民的传统节日这一天必不行少的活动渐渐演化为：吃粽子，赛龙舟，挂菖蒲、艾叶，薰苍术、白芷，喝雄黄酒据说，吃粽子和赛龙舟，是为了纪念屈原，所以解放后曾把端午节定名为“诗人节”，以纪念屈原至于挂菖蒲、艾叶，薰苍术、白芷，喝雄黄酒，则据说是为了压邪 民俗专家称，端午节始于中国的春秋战国时期，至今已有2021多年历史.时至今日，端午节仍是中国人民中一个非常盛行的隆重节日端午节现为国家法定节假日国家特别重视非物质文化遗产的爱护，2021年5月20日，该民俗经国务院批准列入第一批国家级非物质文化遗产名录 篇三：端午节的来历与传奇 端午节的由来：农历五月初五为端午节，又称端阳节、午日节、五月节、艾节、端五、重午、午日、夏节虽然名称不同，但各地人民过节的习俗是相同的端午节是我国二千多年的旧习俗，每到这一天，家家户户都悬钟馗像，挂艾叶菖蒲，赛龙舟，吃粽子，饮雄黄酒，游百病，佩香囊，备牲醴。

端午节的习俗 悬钟馗像：钟馗捉鬼，是端午节习俗在江淮地区，家家都悬钟馗像，用以镇宅驱邪唐明皇开元，自骊山讲武回宫，疟疾大发，梦见二鬼，一大一小，小鬼穿。