马丁·路德·金： i've been to the mountaintop.doc

马丁马丁·路德路德·金：金： I’ve Been to the Mountaintopartin luther ing, ri’ve been t the untaintpdelivered 3 april 1968, asn teple (hurh f gd in hrist headquarters), ephis, tennessee这是马丁路德金博士的最后一次演讲，次日他被暗杀在他发表这篇著名的演讲的时候，他预感到了自己的命运，因为在他来孟菲斯之前已经收到了各种各样的死亡恐吓但是他用行动作出了回答他说不要问我帮了别人自己会有什么后果，而要问如果我不帮助别人，别人会有什么后果演讲的题目出自《圣经》以色列人出埃及的典故，摩西带领以色列人摆脱埃及法老的奴役，去往哪上帝应许的流奶与蜜之地–迦南摩西被上帝带到山顶上，看到了那应许之地(prise land)，但他却被告知，他自己不能到达马丁路德金说像其他人一样，我也想活的长一些但是现在我不在乎这一点，我只想尊从上帝的意愿，他已经允许我站在山顶，看到了那应许之地，我也许不能和你们一起到达那里，但是今晚我要告诉大家，人民一定会到哪里!马丁路德金是一名伟大的基督徒，传道者。

他坚持非暴力斗争的原则，他用行动实践了耶稣基督以善胜恶的伟大真理金博士倒下了，爱–看起来是似乎是那么软弱，但是 40 年过去了，是爱，还是子弹(马尔科姆 x 的著名演讲《子弹还是选票》)获得了胜利?这篇演讲中，金博士充满了实践神的国度的热情，他说我现在什么也不怕，因为我的双眼已经见证了神的荣耀!我想起了爱因斯坦读甘地传后的感慨：后代的子孙，很难想象，在我们这个时代，曾经走过这么一位血肉之躯than u ver indl, friends as i listened t ralph abernath and his elquent and generus intrdutin and then thught abut self, i ndered h he as taling abut it’s alas gd t have ur lsest friend and assiate t sa sething gd abut u and ralph abernath is the best friend that i have in the rld i’ delighted t see eah f u here tnight in spite f a str arning u reveal that u are deterined t g n anhsething is happening in ephis; sething is happening in ur rld and u n, if i ere standing at the beginning f tie, ith the pssibilit f taing a ind f general and panrai vie f the hle f huan histr up t n, and the alight said t e, artin luther ing, hih age uld u lie t live in? i uld tae ental flight b egpt and i uld ath gd’s hildren in their agnifient tre fr the dar dungens f egpt thrugh, r rather arss the red sea, thrugh the ilderness n tard the prised land and in spite f its agnifiene, i uldn’t stp therei uld ve n b greee and tae ind t unt lpus and i uld see plat, aristtle, srates, euripides and aristphanes assebled arund the parthenn and i uld ath the arund the parthenn as the disussed the great and eternal issues f realit but i uldn’t stp therei uld g n, even t the great heda f the ran epire and i uld see develpents arund there, thrugh varius eperrs and leaders but i uldn’t stp therei uld even e up t the da f the renaissane, and get a qui piture f all that the renaissane did fr the ultural and aestheti life f an but i uldn’t stp therei uld even g b the a that the an fr h i a naed had his habitat and i uld ath artin luther as he taed his ninet-five theses n the dr at the hurh f ittenberg but i uldn’t stp therei uld e n up even t 1863, and ath a vaillating president b the nae f abraha linln finall e t the nlusin that he had t sign the eanipatin prlaatin but i uldn’t stp therei uld even e up t the earl thirties, and see a an grappling ith the prbles f the banrupt f his natin and e ith an elquent r that e have nthing t fear but fear itself but i uldn’t stp therestrangel enugh, i uld turn t the alight, and sa, if u all e t live ust a fe ears in the send half f the 20th entur, i ill be happn that’s a strange stateent t ae, beause the rld is all essed up the natin is si truble is in the land; nfusin all arund that’s a strange stateent but i n, seh, that nl hen it is dar enugh an u see the stars and i see gd ring in this perid f the tentieth entur in a a that en, in se strange a, are respndingsething is happening in ur rld the asses f peple are rising up and herever the are assebled tda, hether the are in hannesburg, suth afria; nairbi, ena; ara, ghana; ne r it; atlanta, gergia; asn, ississippi; r ephis, tennessee -- the r is alas the sae: e ant t be freeand anther reasn that i’ happ t live in this perid is that e have been fred t a pint here e are ging t have t grapple ith the prbles that en have been tring t grapple ith thrugh histr, but the deands didn’t fre the t d it survival deands that e grapple ith the en, fr ears n, have been taling abut ar and peae but n, n lnger an the ust tal abut it it is n lnger a hie beteen vilene and nnvilene in this rld; it’s nnvilene r nnexistene that is here e are tdaand als in the huan rights revlutin, if sething isn’t dne, and dne in a hurr, t bring the lred peples f the rld ut f their lng ears f pvert, their lng ears f hurt and neglet, the hle rld is ded n, i’ ust happ that gd has alled e t live in this perid t see hat is unflding and i’ happ that he’s alled e t be in ephisi an reeber -- i an reeber hen negres ere ust ging arund as ralph has said, s ften, srathing here the didn’t ith, and laughing hen the ere nt tiled but that da is all ver e ean business n, and e are deterined t gain ur rightful plae in gd’s rldand that’s all this hle thing is abut e aren’t engaged in an negative prtest and in an negative arguents ith anbd e are saing that e are deterined t be en e are deterined t be peple e are saing -- e are saing that e are gd’s hildren and that e are gd’s hildren, e dn’t have t live lie e are fred t liven, hat des all f this ean in this great perid f histr? it eans that e’ve gt t sta tgether e’ve gt t sta tgether and aintain unit u n, henever pharah anted t prlng the perid f slaver in egpt, he had a favrite, favrite frula fr ding it hat as that? he ept the slaves fighting ang theselves 。