脑科学讲座（英文）-THE_DORE_LECTURES_ON_MENTAL_SCIENCE

THE DORE LECTURES ON MENTAL SCIENCE 1 THE DORE LECTURES ON MENTAL SCIENCE by Thomas Troward THE DORE LECTURES ON MENTAL SCIENCE 2 ENTERING INTO THE SPIRIT OF IT INDIVIDUALITY THE NEW THOUGHT AND THE NEW ORDER THE LIPS OF THE SPIRIT ALPHA AND OMEGA THE CREATIVE POWER OF THOUGHT THE GREAT AFFIRMATIVE CHRIST THE FULFILLING OF THE LAW THE STORY OF EDEN THE WORSHIP OF ISHI THE SHEPHERD AND THE STONE SALVATION IS OF THE JEWS FOREWORD. The addresses contained in this volume were delivered by me at the Dore Gallery, Bond Street, London, on the Sundays of the first three months of the present year, and are now published at the kind request of many of my hearers, hence their title of “The Dore Lectures.“ A number of separate discourses on a variety of subjects necessarily labours under the disadvantage of want of continuity, and also under that of a liability to the frequent repetition of similar ideas and expressions, and the reader will, I trust, pardon these defects as inherent in the circumstances of the work. At the same time it will be found that, although not specially so designed, there is a certain progressive development of thought through the dozen lectures which compose this volume, the reason for which is that they all aim at expressing the same fundamental idea, namely that, though the laws of the universe can never be broken, they can be made to work under special conditions which will produce results that could not be produced under the conditions spontaneously provided by nature. This is a simple scientific principle and it shows us the place which is occupied by the personal factor, that, namely, of an intelligence which sees beyond the present limited manifestation of the Law into its real essence, and which thus constitutes the instru-mentality by which the infinite possibilities of the Law can be evoked into forms of power, usefulness, and beauty. The more perfect, therefore, the working of the personal factor, the greater will be the results developed from the Universal Law; and hence our lines of study should be two-fold-on the one hand the theoretical study of the action of Universal Law, and on the other the practical fitting of ourselves to make use of it; and if the present volume should assist any reader in this two-fold quest, it will have answered its purpose. THE DORE LECTURES ON MENTAL SCIENCE 3 The different subjects have necessarily been treated very briefly, and the addresses can only be considered as suggestions for lines of thought which the reader will be able to work out for himself, and he must therefore not expect that careful elabora-tion of detail which I would gladly have bestowed had I been writing on one of these subjects exclusively. This little book must be taken only for what it is, the record of somewhat fragmentary talks with a very indulgent audience, to whom I gratefully dedicate the volume. JUNE 5, 1909. T.T. THE DORE LECTURES ON MENTAL SCIENCE 4 ENTERING INTO THE SPIRIT OF IT. We all know the meaning of this phrase in our everyday life. The Spirit is that which gives life and movement to anything, in fact it is that which causes it to exist at all. The thought of the author, the impression of the painter, the feeling of the musician, is that without which their works could never have come into being, and so it is only as we enter into the IDEA which gives rise to the work, that we can derive all the enjoyment and benefit from it which it is able to bestow. If we cannot enter into the Spirit of it, the book, the picture, the music, are meaningless to us: to appreciate them we must share the mental attitude of their creator. This is a universal principle; if we do not enter into the Spirit of a thing, it is dead so far as we are concerned; but if we do enter into it we reproduce in ourselves the same quality of life which called that thing into existence. Now if this is a general principle, why can we not carry it to a higher range of things? Why not to the highest point of all? May we not enter into the originating Spirit of Life itself, and so reproduce it in ourselves as a perennial spring of livingness? This, surely, is a question worthy of our careful consideration. The spirit of a thing is that which is the source of its inherent movement, and therefore the question before us is, what is the nature of the primal moving power, which is at the back of the endless array of life which we see around us, our own life included? Science gives us ample ground for saying that it is not material, for science has now, at least theoretically, reduced all material things to a primary ether, universally distributed, whose innumerable particles are in absolute equilibrium; whence it follows on mathematical grounds alone that the initial movement which began to concentrate the world and all material substances out of the particles of the dispersed ether, could not have originated in the particles themselves. Thus by a necessary deduction from THE DORE LECTURES ON MENTAL SCIE