高分paper写作-Hegel philosophy

HotEssay论文网（www.ocscf.org）-专业paper写作,report写作辅导中心高分paper写作-Hegel's philosophy of religionThe true religion is the religion of man, the core of religion is man, and talent is the purpose of religion. Religion is the theoretical and empirical principle of the relationship between man and god. Perfect religion is the unity of truth and freedom, of individual freedom and universal spirit, of man, god and law. The core problem of Hegel's religious philosophy is how to become a free man, how to get rid of the bondage of pure nature and unify nature and spirit, god is only the spiritual manifestation of human. The essence of spirit is man's thinking and knowledge, and only spirit can know its own essence. This knowledge is self-consciousness, and god is the object of thinking and the reality with the help of thinking. Spirit is the common essential attribute of man and god, and the unity of man and god must be substantiated by the universal spiritual attribute, which is law and ethics.真正的宗教是人的宗教，宗教的核心是人，人才是宗教的宗旨。宗教是人与神关系的理论和经验原则。完美的宗教是真理与自由、个人自由与宇宙精神、人、神与法的统一。黑格尔宗教哲学的核心问题是如何成为一个自由人，如何摆脱纯自然的束缚，统一自然与精神，上帝只是人类的精神体现。精神的本质是人的思想和知识，只有精神才能知道自己的本质。这种知识是自我意识，上帝是思维的对象，是借助于思维的现实。精神是人与神的共同本质属性，人与神的统一必须由普遍的精神属性来证实，即法律和道德。Hegel regards religion as the highest stage of the spirit, in the true religion, is the unity of man and god, man is the man of god, god also must be god, the god of man, people only in god as a pure spirit, will get rid of a natural external any bondage, freed from the external limitations, will become a real universality and get the real freedom. The essence of religion is spirit, and the nature of spirit is freedom. It grows by its own understanding and production. It is the universality of self-sufficiency, autonomy and self-sufficiency. The communion between man and god lies in the fact that both are free and spiritual in nature. The difference between the two is that man is an incomplete spiritual being and god himself is not realistic. Human also has the nature attribute, human is gradually overcomes its nature attribute and approaches the divine free realm, therefore in the spiritual freedom aspect, the god is the human model and the ideal schema. People need god to guide them, and god needs people to show themselves, so people and god are naturally one. Religion is the most perfect state of the spirit and the realization of spiritual ideals. Religion has solved all the mysteries of the spirit, and all conflicts, pains and prejudices have disappeared, leaving only ideals, truth, tranquility and peace. As a spiritual being, man has freedom of thought, and his purpose is happiness, peace and the realization of ideals. Therefore, religion is the best existence of spirit, which is consistent with the ideal of man and religion. All human dreams can be found in religion. Religion is a kind of sustenance and expression of human dreams. People want to find their dignity and value in god.黑格尔把宗教视为精神的最高阶段，在真正的宗教中，是人与上帝的统一，人是上帝的人，上帝也必须是上帝，人的上帝，人只有在上帝中作为一种纯净的精神，才能摆脱自然的外在任何束缚，摆脱外在的局限，将人与人合为一体。实现真正的普遍性，获得真正的自由。宗教的本质是精神，精神的本质是自由。它靠自己的理解和生产而成长。它是自给自足、自治和自给自足的普遍性。人与神的交融，在于自然既自由又有灵性。两者的区别在于，人是一个不完整的精神存在，而上帝本身是不现实的。人也有自然属性，人逐渐克服其自然属性，接近神的自由境界，因此在精神自由方面，神是人的典范和理想图式。人们需要上帝来引导他们，上帝需要人们展示他们自己，所以人和上帝自然是一体的。宗教是精神最完美的状态，是精神理想的实现。宗教解决了精神的所有奥秘，所有的冲突、痛苦和偏见都消失了，只留下理想、真理、宁静和和平。作为一个精神的存在，人有思想的自由，他的目的是幸福、和平和理想的实现。因此，宗教是精神的最佳存在，与人和宗教的理想是一致的。所有人类的梦想都可以在宗教中找到。宗教是人类梦想的寄托和表达。人们想在上帝中找到他们的尊严和价值。In religion, there are not only gods but also human beings. Religion has various relations between gods and human beings, and the relationship between human beings and gods is the eternal theme of religion. In religion, the spirit is absolutely free and itself is the ultimate goal. As the absolute freedom, the spirit is no longer controlled by the other, gets rid of the dependence on the other, is no longer a limited thing, gets rid of all limitations, and finally realizes the self-freedom. The self is the core subject in religion. The self appears as a purpose and exists as a subject struggling against it. In religion, the self is the object of god's concern, and the mission of religion is to transform the limited self into an infinite being. Therefore, the self is the purpose of religion, and religion exists for me. Without me as the purpose, religion will lose the premise and significance of existence. In religion, I am the agent, I am the subject of thought, while god is infinite, and it is through thought that I can show myself. Therefore, my thought is the external carrier of religion, and the will of god should be comprehended and grasped through my thought, and then it can be displayed in reality. I am both the end and the means of god, so that I and god are mutually integrated. I am finite and infinite, the unity of opposites between subjective consciousness and universal thought. The supreme rule of the spirit is the realization of the unity of the self and him, of the subjective consciousness and the objective universality